Tuesday, October 9, 2007

Bargain Day

I had to take my mom to the doctor today and it is located next door to the Dollar General Store. So, I went shopping while she went wee wee in a cup. LOL. Anyhow, I found a 75% off aisle and started digging. I think my total was less than $13.00 and I got the following:

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3 bird houses

Reg $3.00

* I paid $.30 each*

(my sister collects bird houses - I guess I could save this for Christmas)

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3 beautiful picture frames (each one has "FAMILY" etched in the border of the frame –

Reg $6.00

* I paid $1.50 each* (I can always give them as gifts)

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2 large serving bowls

Reg $1.50

* I paid $.45 each*

(I can never have too many of them)

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3 butterfly nets

Reg $1.00

* I paid $.25 each*

(My son love to catch bee and other flying bugs and he has a friend coming over today so what better to get for two little boys than some 25 cent bug catcher nets)

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2 double packs of Mr. Clean erasers

Reg $1.50

* I paid $.75 each *

(I love those erasers. They can clean anything)

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1 picture for a boy’s room

Reg $3.00

* I paid $.30 *

(I hung it up in Nick’s room)

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1 sugar canister

Reg 2.00

* I paid $.75 *

(I didn’t need a new one, but it is nicer than the one I have and for that price…I couldn’t resist)

Aprons!! I love my Aprons



I Love Aprons! ~ by Nancy Campbell
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WHERE'S MY APRON? What would I do without my aprons? They are an indispensable part of my homemaking equipment and I have a pile sitting in my pantry.

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I use them to protect my clothes.

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Without aprons my clothes would be ruined. I have never been very good at working in good clothes. I have a dear friend who can paint in her high heels and Sunday clothes and not get a drop of paint on her. I am sure she is just as good in her kitchen. Not me. When I paint, I have paint all over me. When I work, I get stuck in, and invariably get dirty marks on my clothes. I don't like to go around like a rag bag and therefore need an apron to cover me when working in the kitchen.

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I have working aprons and pretty frilly aprons for special occasions. However, I rarely used my pretty aprons. When it is time for the meal, I take my apron off to sit at the table. If we have visitors coming, I throw it off as I hear their car coming in the drive. Now all my guests know my secret!

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I use them to wipe my hands.

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I keep a towel hanging in my kitchen to wipe my hands. However, I find it much easier to wipe them on my apron. It is right on me and I don't have to walk a step to do it. Consequently, my aprons become stained and dirty, but isn't that what they are for!

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For awhile I got into the habit of throwing my tea-towel over my shoulder on which I could wipe my hands as necessary while preparing food etc. One time I had to urgently pop down to Office Max to do some photocopying. I wondered why so many people looked very interestingly at me. I thought I must have looked very special that day -- until I got home and looked in the mirror. There was my dirty tea-towel draping across my shoulder! Help! Back to aprons!

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I use them as a basket.

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It is so convenient to go out to the garden and gather my harvest for supper -- zucchini, cucumbers, squash, basil, tomatoes, lettuce etc. All I have to do is lift up the bottom of my apron and I have a perfect basket to carry them inside. When gathering "things" that have accumulated upstairs and need to be taken down, once again, all I have to do is lift my apron to carry them all down. And if your apron has a pocket or two, they are even more versatile.

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It is my symbol as Manager of my home.

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I do not put on my apron to sit around the house. I put on my apron to work. Although all our children have grown and have now established their own homes, we still currently have nine of us living in the home -- and usually extras beside that for the evening meal. I have great work to do. It is not insignificant. And when I put on my apron I am aware I am accomplishing good things.

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There are young wives today who do not even own an apron. They are missing an important part of the baton that should have been passed on to them. Of course, you don't need an apron when you don't work in the home. You don't need an apron to pop a microwave dinner in the microwave, get pre-packaged food out of the freezer or open some tins of something for supper. However, when you prepare food from scratch as I do, you need an apron.

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Aprons are symbolic of hearth and home. Sandy Driver writes, (1)"The symbol of homemaking most vividly emblazoned in my memory is bright yellow with four large black and white polka dot pockets lining the front. Mother made it from scraps early in her domestic career to hold lots of wooden clothespins. She called it her "hanging out clothes apron" and never dared cook a meal with it on. "It's too ragged," she said with a discerning look. I would have gladly worn it all day long because it smelled like sunshine and felt like home. When I wrapped those strings around my waist, I was a Mommy, which was every little girl's dream in that long ago era. I loved to fill the empty pockets with crayons, rubber balls and little metal jacks while our sheets and socks blew in the afternoon breeze.

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"When my aunt Mamie died a few years back, I added one of her green flowered aprons to my nostalgic collection. It was my daughter's favorite when she was a toddler and she insisted on wearing it whenever she played with her assortment of dolls, even though the big wide strings wrapped around her tiny body three times. "I have to wear an apron to be the Mommy," she proclaimed. I have taught her well."

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A lady named Maggie writes, "I wear my aprons every day now I have come to believe they are like lacy bits of lingerie, only worn on the outside, and a quite a bit more respectable. When I put on my aprons the children mind me better, wandering visitors immediately know my role as a stay at home mom. Fred thinks I look cute as a button, and neighbor children hug me more often. I like my aprons. They have changed my life, raising my standards, inspiring me to greater feats of home making skills, and making me more effective as a parent. Whoever thought that a dollars worth of fabric and lace could effect so many changes on one woman and one family?"

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A friend of mine, Terry Leib writes, (2) "Woven into the cloth of an apron are unseen threads of a sweet feminine spirit, a spirit of meekness, humility and contentment. That little flap of frilly, feminine fabric tied around a woman's waist symbolized her acceptance of her role and duties. It was her badge of honor, and represented submission to God, and to her husband. Without saying one word, or one syllable, it shouted, 'I am a woman, made from a man. My place is at home, guiding the house, loving my husband, loving my children, teaching my children to love, honor and obey God by my example in obeying God's Word and my own husband.' Its strings gently tug at us, tenderly, softly calling us to turn back to the old ways, the Biblical ways of order in the home."

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At the turn of the century, children could identify the days of the weeks by the different apron their mother wore each day.

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I have aprons that tie at the waist and barbecue style aprons, but my favorite is one that was given to me by a lady who attended an Above Rubies Retreat. It is one that completely covers my clothes. I think she made it from Simplicity Pattern #3064 B.

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Apart from putting on my material apron, I am challenged to put on the attitude apron. 1 Peter 5:5 (Williams) says, "You must all put on the servant's apron of humility to one another, because God opposes the haughty but bestows His unmerited favor on the humble." The apron is an emblem of servanthood. It's good to not only put on our apron, ready to work hard in the home, but to have the same attitude in our hearts. When we wear the servant's apron of humility, no task will seem too menial or too difficult to accomplish.

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NANCY CAMPBELL (aboverubies.org)

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(1) From A Cherished Apron by Sandy Williams Driver

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(2) From Joyful Help Meet at Home by Terry Leib.

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http://www.prayercoverings.com/articles.php?article=80

Monday, October 8, 2007

The Early Morning

Good Morning, Friends.

As you know I have been getting up early (5:30am), because Parker started coming on day shift. I have always enjoyed getting up early, and know I remember why. I love to beat the sun up. LOL. Well, that's not the only reason.

This morning, I got up at 5:30 am and first and foremost I made my bed. I got dressed and went to the bathroom to brush my teeth and wash my face. Next, I walked around my house loving the fact that I straighten it at night. I lit my candles (one on the stove and one on the coffee table.) I love for my home to be smelling like Black Cherry early in the morning. It's such a nice fragrance. I searched through the bible seeking a scripture to dwell on for the day. I am actually doing a Romans study with Mike Pearl from nogreaterjoy.org, however I really like to dwell on a Proverbs scripture each day. I find Proverbs to be a great book for me and the children to memorize.

I do not drink coffee, so I usually wait until about 7:45 to start it. I want it to be fresh when Jeff comes in each morning.

Ladies, are you praying for your husband on a regular basis? I want to take this time to remember the one that goes to work each and everyday and makes it possible (financially) for you to be home with those babies. Now don't get me wrong. I do give God credit for all of the good that comes into our lives and home. But, continue praying for that husband of yours. Continue asking God to lead, guide, and bless your husband. Does he have an addiction that needs to be broken? My husband does. He is having a hard time trying to stop smoking. I am praying that that bond will be broken by my Heavenly Father. I know He can, and I'm waiting on my prayers to be answered.
Are you praying for you children? I am asking God to be preparing a spouse for my children. Like it or not, there will be a season in their life where you will be glad you prayed for a prepared spouse for them. Ask God to guide you in you training. It is so easy to get off track with our training. Ask God to make you a better wife, mother, christian woman, aunt, sister, grandmother, ect. God just wants you to ASK!!

It's almost 7:15 and I still have several things to do before Jeff gets home. I am going to pull the refrigerator out and clean under it....sweep and mop. Then, later, I am going to pull the washer and dryer out and clean under them. I am going to drap the kids in on that, though.

Until next time.

Blessings,
Amanda

Sunday, October 7, 2007

WHY WE HOMESCHOOL

A few reasons, in no particular order, certainly not all-inclusive (some pirated from other people's lists published on the net):

1. Because I think schools damage a child's self-image, ability to make unassisted decisions, motivation, trust in him/herself.

2. Because I think I am more intelligent and more capable than any teacher my child might have in a school. (How's that for elitist? )

2a. Because I think my *children* are more intelligent and more capable than any teacher they might have in a school.

3. Because I think schools shortchange girls in science and math education and encourage violence in boys.

4. Because I do not value traditional measures of success.

5. Because my school experiences were miserably boring and useless.

6. Because I don't trust people who don't love my children to have their best interests at heart.

7. Because I don't want my children's socialization to be hampered by being stuck with a random group of 25 agemates for 7 hours a day, 5 days a week.

8. Because I don't believe in traditional measures of "appropriate" child behavior. (aka "I've seen normal, and I don't like it.")

9. Because I want my children to have the freedom and flexibility to learn what, when, and how they choose.

10. Because I think schools are enormously ineffective places for learning.

(these next few are courtesy of a post by Eric Anderson, who can usually articulate my thoughts better than I can.)
11. Because schools are fundamentally anti-intellectual, emphasize peer acceptance over moral values, and promote all the most trivial aspects of socialization.

12. Because we believe a strong family life is important. This is impossible when families are separated for most of their waking hours. We *like* being together.

13. Because spending most of the day indoors with two dozen kids the same age is unnatural, unhealthy, and very, very limiting. Children need to see much more of the world than that.

14. Because schools promote the status quo, conformity, obedience to authority, passivity, intellectual dependence, emotional dependence, group identity, intergroup conflict, hostility towards achievement, and antipathy towards thought. Oh, yeah, and they are a colossal waste of time.
(end of plagiarism of Eric's writing)

15. Because we do so many interesting things, I don't know how we'd fit in time for school.

16. Because I think homeschooling helps my children be more secure, happier, and more accepting of others.

17. Because I don't like the idea of a school trying to teach values.

18. Because I don't trust the gov't with my money. Why would I trust them with my children?

19. Because I think learning is more meaningful when it is intrinsically motivated.

20. Because our children can be exposed to more of the world by being with me than by being in a school.

21. Because I adore my children. I intend that they have the widest, most broadening experiences I can provide.

22. Because homeschooling allows long, uninterrupted blocks of time to work on an activity (which might involve daydreaming or planning or brainstorming).

23. Because children can spend more time outdoors.

23. Because children will have time to pursue interests such as sports, art, music, drama, dance, etc.

24. Children will become more responsible for their own education. They will not be passive recipients of subject matter selected by their teachers (actually administrators or government committees), but will at least have input into designing their own education and eventually take over full responsibility. (from Pam Sorooshian)

25. Children learn how to learn, not just how to be taught.

26. Our children will learn to relate to people regardless of gender.

27. Our boys will not learn to hate kissing and hugging and girls.

28. Our girls will not learn to lose themselves during adolescence.

From: http://home.rmci.net/abell/page3.htm

Profession With Lowest Divorce & Suicide Rate

Picture from allposters.com
The profession with the lowest divorce rate and the lowest suicide rate is that of farmer. Again, I am not advocating avoidance of the higher trained professions. I am just aware that children and young people should not be pushed by anxious parents who feel that their children’s happiness depends on cramming them full of book knowledge as early as possible. When they are old enough to send themselves through college, they can make that decision to become a professional student. The self-confidence and working skills learned in their youth will better equip them for higher education than will the long hours of wimpish study in youth.



From Mike Pearl www.nogreaterjoy.org



Blessings,

Amanda

Free Romans Study Online


I can hear you now...Nothing is free. Well, you're wrong. On NoGreaterJoy.org, you can listen to the whole book of Romans as a free download. There are other free downloads as well. I am listening to Mike Pearl go through the book of Romans at this time. I actually got in about 1 1/2 hours of study today. I am very pleased with the study. I am learning at my own pace (since I can pause and then continue after taking notes.)

This is also the same website that you will be able to find a copy of Created To Be His Helpmeet by Debi Pearl.

I am a woman after God's own heart. That is why I am grateful God put someone in my path that gave me a CTBHHM book, however I have given my copy away and have to order another one soon.

I pray your day will be as blessed as mine has been.
Blessings,
Amanda

Wednesday, October 3, 2007

Modesty: Does God Really Care What I Wear?

In like manner also, that women adorn
themselves in modest apparel, with
shamefacedness and sobriety; not with
broided hair, or gold or pearls, or costly array;
but (which becometh women professing godliness)
with good works.
1 Timothy 2.9-10

This series of several pieces can all be located by clicking on the above title... "Modesty: Does God Really Care What I Wear?"

Other pieces include:
Clothing Communicates
Godly Garments
Philosophies in Conflict
Free to Be Modest
Modesty: Who's to Blame
Modesty: The Wrong Message
Understanding the Differences
Candles and Gunpowder
The Value of Concealed Treasure
What is Immodest?
Partial Disclosure = Exposure
Full Closets and Stingy Hearts
Resolves of the Modest
The Rewards of Modesty


What are your clothes saying about you?
Don't forget to come back and finish reading my posts.

Blessings,
Amanda

Christian Graduations and Young Ladies

Over the years, I have spoken at numerous graduations for Christian students, only to hear the young ladies being celebrated, publicly declare their independence, and rejoice that “at last” they can toss the reigns of parental authority and escape the dominion of home life. From a biblical perspective, such students are unfit to be described as “graduated.” The word “graduated” comes from the Latin gradus which means to take a step. But the only step taken by such individuals is a step backwards. They should not “pass Go,” not “collect $200,” but go directly back to the starting point of their training where they must learn basics of biblical womanhood before a parent should even consider placing a seal of approval on their training or maturity.

The Bible actually has a great deal to say about what distinguishes a girl from a woman. For one thing, a mature Christian woman is one who has demonstrated that she has been trained and is ready for marriage. Historically, parents understood that it was their mission to raise their daughters to marriageable maturity so they could enjoy the husband “of their youth.”

To raise a daughter without thought to marriage, to instill in them a spirit of independence from the family, or to focus their training on a career outside the home, is actually to disqualify them for graduation and the next step in life. In contrast, a woman who meets the biblical requirements for graduation is one who is comfortable being under the jurisdiction of her father and seeks to make him successful in every way. She recognizes that God calls women to be under the authority of God-appointed men, first in the form of fathers, and later as husbands.

There are other clear benchmarks of mature Christian womanhood outlined in Scripture. They include demonstrating a spirit of submission to authority, modesty, and gracious communication (1 Peter 3), sobriety, an absence of gossip, and faithfulness in all things (1 Timothy 3), a love of home and children (Titus 2), and numerous skills that will equip the woman to guide and develop an economically successful and prosperous household (Proverbs 31). These are the very qualities (not John Dewey’s model of academic advancement) that should be celebrated and honored at a Christian graduation of a young lady.

Last night I attended one such graduation. Beall and I were honored to have been asked to sponsor and speak at the graduation of Miss Lourdes Torres. The event signified much more than just the completion of academic requirements. In fact, academics were purely incidental to the real reason for the celebration. The heart and soul of the purpose of the graduation was for her Mom and Dad to honor the Lord for bringing their daughter into mature Christian womanhood.

Beall and I have known the graduate for more than three years. In fact, we consider her to be a member of the family, and her parents to be the dearest of friends. She has assisted my wife on more occasions than any of us could count and even traveled with us on adventures with Vision Forum. The celebration was a special blessing because, in every respect, Lourdes personified the characteristics that a Christian woman should possess to be described as “commencing” or graduating to the next step on the journey of mature Christian womanhood. What a tremendous blessing!

After the celebration, families and friends from our church and the San Antonio community fellowshipped late into the evening. My heart rejoiced to see the young ladies of our community delight in loving and caring for the children; to see the men discussing things of God, and to watch families, many of whom share a common vision, fellowship.

http://www.visionforumministries.org/issues/education/christian_graduations_and_youn.aspx



God as Masculine


1. God reveals Himself as masculine, not feminine. God is the eternal Father and the eternal Son, the Holy Spirit is also addressed as “He,” and Jesus Christ is a male. (Matt. 1:25; 28:19; Jn. 5:19; 16:13)


The Image of God and Gender Roles


2. Both man and woman are made in God’s image (their human characteristics enable them to reflect His character) and they are both called to exercise dominion over the earth. They share an equal worth as persons before God in creation and redemption. The man is also the image and glory of God in terms of authority, while the woman is the glory of man. (Gen. 1:27-28; 1 Cor. 11:3,7; Eph. 5:28; 1 Pet. 3:7)


3. God ordained distinct gender roles for man and woman as part of the created order. Adam’s headship over Eve was established at the beginning, before sin entered the world. (Gen. 2:18ff.; 3:9; 1 Cor. 11:3,7; 1 Tim. 2:12-13)


4. Although sin has distorted their relationship, God’s order of authority for husbands and wives has not changed, and redemption enables them to make substantial progress in achieving God’s ideal for their relationship. (Gen. 3:16; Eph. 5:22ff.)


The Authority of Fathers


5. A husband and father is the head of his household, a family leader, provider, and protector, with the authority and mandate to direct his household in paths of obedience to God. (Gen. 18:19; Eph. 6:4)


6. A man’s authority in the home should be exercised with gentleness, grace, and love as a servant-leader, following the example of Jesus Christ. Leadership is a stewardship from God. (Ps. 103:13; Mal. 3:17; Matt. 11:29-30; Col. 3:21; 1 Pet. 3:7)


7. The authority of fathers is limited by the law of God and the lawful authority of church and state. Christian fathers cannot escape the jurisdiction of church and state and must be subject to both. (Rom. 13:1ff.; Eph. 5:21; 6:4; Heb. 13:17; 1 Pet. 2:13ff.)


Family, Church, and State


8. Family, church, and state are parallel institutions, each with real but limited authority in its ordained sphere. As the keeper of the keys of Christ’s kingdom, the church is the central and defining institution of history. As the primary social group, the family is the foundational institution of society. (Matt. 16:19; 18:18; Acts 4:19; 5:29; 25:11; Heb. 13:17; 1 Pet. 2:13ff.; Eph. 1:22-23; 1 Tim. 3:15)


9. Every Christian father and family ought to be a submitted and committed part of a local church, subject to the authority and discipline of the church through its elders. (Heb. 10:24-25; 13:17)


10. The church is defined by its orthodox confession and faithful teaching of God’s word; by the presence of the Holy Spirit; by the rule of qualified elders; by the biblical administration of the sacraments of baptism and the Lord’s Supper; by regular meetings for worship, instruction, breaking bread, and fellowship; and by the exercise of discipleship and discipline. (Gal. 1:8; 1 Tim. 3:15; 1 Cor. 12:13; 1 Tim. 3:1ff.; Matt. 28:19; 1 Cor. 11:20ff.; Acts 20:7; 1 Cor. 5)


11. Male leadership in the home carries over into the church: only men are permitted to hold the ruling office in the church. A God-honoring society will likewise prefer male leadership in civil and other spheres as an application of and support for God’s order in the formative institutions of family and church.(1 Tim. 3:5)


Men & Women: Spheres of Dominion


12. While men are called to public spheres of dominion beyond the home, their dominion begins within the home, and a man’s qualification to lead and ability to lead well in the public square is based upon his prior success in ruling his household. (Mal. 4:6; Eph. 6:4; 1 Tim. 3:5)


13. Since the woman was created as a helper to her husband, the bearer of children, and a “keeper at home,” the God-ordained and proper sphere of dominion for a wife is the household and that which is connected with the home, although her domestic calling, as a representative of and helper to her husband, may well involve activity in the marketplace and larger community. (Gen. 2:18ff.; Prov. 31:10-31; Tit. 2:4-5)


14. While unmarried women may have more flexibility in applying the principle that women were created for a domestic calling, it is not the ordinary and fitting role of women to work alongside men as their functional equals in public spheres of dominion (industry, commerce, civil government, the military, etc.). The exceptional circumstance (singleness) ought not redefine the ordinary, God-ordained social roles of men and women as created. (Gen. 2:18ff.; Josh. 1:14; Jdg. 4; Acts 16:14)


Procreation


15. God’s command to “be fruitful and multiply” still applies to married couples, and He “seeks godly offspring.” He is sovereign over the opening and closing of the womb. Children are a gift of God and it is a blessing to have many of them, if He so ordains. Christian parents are bound to look to Scripture as their authoritative guide concerning issues of procreation. They should welcome with thanksgiving the children God gives them. The failure of believers to reject the anti-life mindset of the age has resulted in the murder of possibly millions of unborn babies through the use of abortifacient birth control. (Gen. 1:28; 9:1; 29:31; 30:22; Ex. 20:13: 21:22-25; Ps. 127:3; 128:3-4; Is. 8:18; Mal. 2:15)


Education & training of children


16. Education is not a neutral enterprise. Christian parents must provide their children with a thoroughly Christian education, one that teaches the Bible and a biblical view of God and the world. Christians should not send their children to public schools since education is not a God-ordained function of civil government and since these schools are sub-Christian at best and anti-Christian at worst. (Deut. 4:9; 6:6-9; Rom. 13:3-5; Eph. 6:4; 2 Tim. 3:15)


17. Fathers are sovereign over the training of their children and, with their wives, are the children’s chief teachers. Christian parents are bound to obey the command personally to walk beside and train their children. Any approach to Christian education ought to recognize and facilitate the role of fathers and mothers as the primary teachers of their children. (Deut. 4:9; 6:6ff.; Ps. 78:3-8; Prov. 1:8; Eph. 6:4; )


18. Educational methodology is not neutral. The Christian should build his educational methodology from the word of God and reject methodologies derived from humanism, evolutionism, and other unbiblical systems of thought. Biblical education is discipleship, a process designed to reach the heart. The aim is a transformed person who exhibits godly character and a trained mind, both of which arise from faith. The parents are crucial and ordinarily irreplaceable in this heart-level, relational process. (Deut. 6:5-7; Lk. 6:40; 1 Thess. 2:7-12; 2 Tim. 1:5; 2 Pet. 1:5-8)


19. Since the educational mandate belongs to parents and they are commanded personally to walk beside and train their children, they ought not to transfer responsibility for the educational process to others. However, they have the liberty to delegate components of that process. While they should exercise great caution and reserve in doing this, and the more so the less mature the child, it is prudent to take advantage of the diversity of gifts within the body of Christ and enjoy the help and support that comes with being part of a larger community with a common purpose. (1 Cor. 12:14ff.; Gal. 4:1,2; 6:2; Eph. 4:16)


20. The age-integrated communities of family and church are the God-ordained institutions for training and socialization and as such provide the preferred pattern for social life and educational endeavors. The modern preference for grouping children exclusively with their age mates for educational and social purposes is contrary to scriptural wisdom and example. (Deut. 29:10-11; 2 Chron. 20:13; Prov. 22:15 with 13:20; Joel 2:16; 1 Cor. 15:33)


21. The Bible presents a long-term, multi-generational vision of the progress of God’s kingdom in the world. Christians parents need to adopt this perspective and be motivated by the generational promises of Scripture, and church shepherds need to promote this outlook within their flocks. By the grace of God, as fathers faithfully turn their hearts toward their sons and daughters and the youths respond in kind, the next generation will build upon the faith and improve upon the faithfulness of their parents. (Ps. 78:1-8; Is. 59:21; Mal. 4:6; Lk. 1:17; Gal. 6:9)


A father and his older children


22. Both sons and daughters are under the command of their fathers as long as they are under his roof or otherwise the recipients of his provision and protection. Fathers release sons from their jurisdiction to undertake a vocation, prepare a home, and take a wife. Until she is given in marriage, a daughter continues under her father’s authority and protection. Even after leaving their father’s house, children should honor their parents by seeking their counsel and blessing throughout their lives. (Gen. 28:1-2; Num. 30:3ff.; Deut. 22:21; Gal. 4:1,2; Eph. 6:2-3)


23. Fathers should oversee the process of a son or daughter seeking a spouse. While a father may find a wife for his son, sons are free to take initiative to seek and “take a wife.” A wise son will desire his parents’ involvement, counsel, and blessing in that process. Since daughters are “given in marriage” by their fathers, an obedient daughter will desire her father to guide the process of finding a husband, although the final approval of a husband belongs to her. (Gen. 24:1ff.; 25:20; 28:2; Ex. 2:21; Josh. 15:17; Jdg. 12:9; 1 Sam. 18:27; Jer. 29:6; 1 Cor. 7:38; Gen. 24:58)


The sufficiency & application of Scripture


24. Scripture is the believer’s sufficient guide for all of faith and practice, and Christians must believe and obey whatever it teaches and commands. The Bible provides the Christian — through precept, pattern and principle — all that is necessary to make wise decisions concerning the many ethically complex issues of life. (2 Tim. 3:16-17; 2 Pet. 1:3)


25. Fathers need to exercise discernment in the choices they make for their families and not simply drift with the cultural tide. Egalitarian feminism is an enemy of God and of biblical truth, but the need for care goes beyond this threat. The values of modern society are often at odds with those that accompany a biblical worldview. For example, fathers need self-consciously to resist the values of individualism at the expense of community, efficiency at the expense of relationships, and material well-being at the expense of spiritual progress. The world and the worldly church will cheer many choices that are detrimental to family sanctification. (Rom. 12:2; 1 Jn. 2:15)


26. While God’s truth is unchanging, the specific application of that truth may vary depending on facts and circumstances unique to each believer. Also, those who are further along in sanctification will see some issues more clearly than those who are less mature. For these reasons great charity must be maintained between believers who have differences of application, and liberty of application must be respected. However, an appeal to the doctrine of Christian liberty must never be used in an effort simply to avoid submitting to what Scripture plainly teaches. Believers should also bear in mind that things which are lawful may not be expedient if the goal is personal and family holiness. The biblical rule in judging behavior is charity toward others, strictness toward oneself. (Gal. 5:2-3 with Acts 16:3; Phil. 3:15; Rom. 12:10; 1 Cor. 1:10; 6:12; 9:27; 10:23; Gal. 5:13)


http://www.visionforumministries.org/home/about/biblical_patriarchy.aspx

Jennie Chancey Responds to Titus 2 Cynics

I am simply overwhelmed with gratitude for a husband who cherishes my role and does not seek to pull me out of it to supplement his income or take over his God-given role. I am a blessed woman — not a superwoman, but the thankful wife of a truly super man.

My surprise upon reading Andrew Sandlin’s response “Are working moms okay? ” to R.C. Sproul, Jr.’s article “Feast in a box ” could not have been greater. Rev. Sandlin accuses those of us who believe that a woman’s place is at home (serving as her husband’s helpmate) and not in a “full-time” job of “inch[ing] toward...Phariseeism.” Mrs. Valerie Jacobsen has already provided a thorough portrait of the “non-working” wife’s role in the home, the Church, and the community, so I won’t bother to rehash those facts. Suffice it to say that there is no such thing as a mom who does not work — “working mother” is a handy misnomer for those who have a “real” job outside the home in addition to all they must accomplish at home.

What truly amazes me is that Rev. Sandlin can state so confidently that the Bible does not call a woman leaving her God-given, home-based occupation for work outside the home “sin.” While he quotes the first portion of the famous Titus 2 passage, he neglects to carry it through to the final kicker: “that the word of God may not be blasphemed” (Tit. 2:5b). I don’t know about anyone else, but my dictionary still defines blasphemy as showing “contempt or disrespect for (God, a divine being, or sacred things), esp. in speech” and uttering “profanities, curses, or impious expressions.” The Greek word used here is blasphemeo, which is used elsewhere to refer to reviling the Holy Spirit. It is interesting to note that St. Paul uses the word in 1 Cor. 4:13 to refer to the way the world reviles Christians, calling them “the filth of the world, the offscouring of all things.” Are Christians to blaspheme or to encourage others to blaspheme God’s Word? St. Paul writes in Col. 3:8, “But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth.” I think we can feel fairly confident, then, that blasphemy is sin, whether it is spoken verbally or lived before a watching world.

How does a woman blaspheme the Word of God? This isn’t something we can just brush aside or take lightly as a “cultural thing.” St. Paul evidently believed it would be obvious enough to his readers that he didn’t need to say, “Leaving the home and going out into the workforce is sin,” as Rev. Sandlin seems to think is necessary in order for us to avoid Phariseeism. But do we need such bald statements in order to understand St. Paul? Apparently, blaspheming God’s Word involves doing the opposite of what St. Paul has just exhorted women to do: be “reverent in behavior, not slanderers, not given to much wine, teachers of good things — that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, homemakers, good, obedient to their own husbands.” Going to the Greek again, the word for “homemaker” used here is oikouros, which literally means “guard or watcher of the house.” Thayer’s Lexicon renders the meaning “keeping at home and taking care of household affairs.” A woman cannot both “keep at home” (or “guard the house”) and “keep” in a separate workplace. She cannot both “obey her own husband” (emphasis mine) and obey another boss (even if it is one for whom her husband has asked her to work).

A simple glance at the domain which the wife is commanded to oversee and rule — yes, rule — should demonstrate beyond a doubt that it is not possible to be an effective, capable keeper at home while pursuing another (outside) occupation. The Proverbs 31 woman has been considered the ideal wife throughout the history of the Church. To some, she is a marvel; to others, she is a bane (how can one woman possibly do all that stuff?). Let’s just consider what this woman accomplishes as a “non-working” mother:

As ruler of the home, the wife was entrusted with all of the management and stewardship of the family estate. Note that the things the Proverbs 31 woman does (besides providing for the immediate needs of her own husband and children through meal-planning, creating clothing, etc.) all add to the wealth and productivity of the family estate. This woman buys a field and plants a vineyard (verse 16), augmenting the family holdings and investing long-term (it takes many years before a vineyard becomes productive and profitable). And how can she purchase a field? Because she has saved money from her own home-based industry, spinning wool and flax (verses 13, 18 & 19) and creating garments she can then sell to the merchants (verse 24). She is no idle consumer! When she purchases something, it is because she has worked hard so that she can save and buy the highest quality items (imported food, verse 14; fine linen, verse 22) for her family and further invest in the family land. In addition, she ‘extends her hands to the poor’ (verse 20), providing for the needs of the less fortunate around her. (And it should be noted that her charity isn’t given grudgingly or under compulsion but freely and personally out of her own hands.) Her management of the entire household (including servants who work under her) is so capable and thorough (verse 27) that her husband has absolutely no need to micro-manage or worry about the state of things at home (verse 11). Because she oversees a hard-working, productive household, she is not merely spending her husband’s hard-earned money, she is doubling it and tripling it and supplementing it with her own! She shares a vision with her husband for the long-term health and well-being of her family and for the inheritance of her children.

Regardless of whether or not she has an empty nest or is childless, this woman is busy! She is, first and foremost, her husband’s helper — not her children’s helper or her servants’ mistress. The man who is blessed with such a wife can truly find the Dominion Mandate an enjoyable challenge, because he has a serious partner on the home front. What is a second income when you do not have a ruler at home to manage and oversee the affairs immediately under her purview? But a “sin” to leave it and work elsewhere? Them’s hard words! People will get offended if we say a wife working outside of the home is a sin. Poor women who have to work will feel they are second-class Christians or looked down upon by their stay-at-home sisters in Christ. What about women whose husbands have abandoned them? But let’s try to look at this without knee-jerking if we can. We are living under a cursed economy. We are not living under God’s blessing. When the Church abandons “hard” teachings for soft words, the salt loses its savor and is trampled underfoot. When we follow pell-mell in the path of the “working world,” straining after the “American Dream” income, we’re going to fall into the same trap the rest of our culture is in: wives forced to work to make up a “shortfall,” debt, divorce, children handed over to government schools, etcetera. And we’re in it — knee-deep. Where are the older women who are supposed to teach the younger ones how to be sober keepers at home? Oh, their children are all grown, and they have “nothing” to do, so they’ve gotten “real” jobs. What about the women who are to be “washing the feet of the saints” and “ministering to the poor.” Ummm... too busy earning that second income.

The Body of Christ needs its women! It needs singles, newlyweds, mothers, grandmothers, aunts, “spinsters” — every last one of them. And it needs them to embrace the role God has given them without looking back. We have so much to do, and we have so little time to accomplish it all. God has given us a great gift in calling us to the home. Our role is not inferior because it is “unpaid.” Our role is not of lesser importance because it isn’t out in the public sphere. When God created mankind “male and female,” He showed us that it takes both “halves” to make up the whole of humanity. That our roles differ is a cause for rejoicing and glory — not a cause for shame or depression. When both roles complement each other beautifully, we demonstrate to the world a picture of God’s divine image that is breathtaking to behold. We demonstrate the union of Christ and His Bride, the Church. Rejecting our roles or revising them to suit our individual tastes and plans is blasphemy. I didn’t say it; St. Paul did. Is it difficult for every woman to obey the clear command to be a keeper at home? Indeed it is, but, again, it is because we are living under God’s curse (He doesn’t bless an economy built upon fiat money, consumerism, and debt). Instead of seeking to extend the curse even further, we need to be lovingly helping our brothers and sisters in Christ so that those women in tough financial situations can stay at home. After all, when St. Paul writes about widows, does he say they just need to suck it up and get out in the workforce to fend for themselves? Far from it. He calls those who will not provide for widows and orphans “infidels” who have “denied the faith” (1 Tim. 5:7). When a woman has to work outside of the home, it is not an indication of some special blessing; it is a poor reflection on her provider (if she is married) or upon the Church (if she is widowed and has no family). The Body of Christ is to take care of its own.

As co-editor of the BeautifulWomanhood.org site, I receive dozens upon dozens of letters from readers each month. I’ve yet to hear from one woman (aside from the militant feminists) stuck in a “real” job who doesn’t long to return home. A woman working in a nearby post office stopped me one day to ask me if I stay at home. When I affirmed that I did, she told me how she wanted nothing more than to go home, garden, sew, and care for her family. She feels trapped, because her husband has grown dependent upon the second income. Is this blessing? God has built into women the desire to rule the home. It is part of the Dominion Mandate. It is not Phariseeism to proclaim homekeeping God’s standard for women. This is not an excuse to feel superior to women in the work force or to look down our noses at those who have been shackled into a “second income” and all it entails (that would be sin, plain and simple). Rather, it is a call to be extremely thankful for faithful providers (husbands, fathers, churchmen) who care for the ones God has entrusted to their shepherding and to pull together as a Body to help those not as fortunate. I am simply overwhelmed with gratitude for a husband who cherishes my role and does not seek to pull me out of it to supplement his income or take over his God-given role. I am a blessed woman — not a superwoman, but the thankful wife of a truly super man.









http://www.visionforumministries.org/issues/family/jennie_chancey_responds_to_tit.aspx

Why I am Against Bikini Clad Girls and Bare Chested Boys Swimming in My Lake

And I have loved thee, Ocean!
And my joy of youthful sports was on thy breast
To be borne like thy bubbles, onward
From a boy I wantoned with thy breakers
They to me were a delight
And if the freshening sea made them a terror
Twas a pleasing fear
For I was as it were a child of thee
And trusted to thy billows far and near
And laid my hand upon thy mane —- as I do here
— Lord Byron

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All my life I have loved water and most all water sports. Just this week, I bruised my rib surfing in the Atlantic Ocean. I absolutely love to be in the water. When walking by a stream, there is something so magnetic that I cannot help but look at it constantly. When I was twelve, my father and I built a Kayak and we paddled and swam in the Pacific Ocean, behind Glen Canyon Dam, the Colorado River, and the Salton Sea. Lake or creek, pond or tributary, ocean or sea, I love them all. You can imagine why water baptism means so much to me. The cleansing waves washing over are always deeply symbolic. The statement, “out of his innermost being shall flow rivers of living water (John 7:37), strikes me to the soul because of my love for water.

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Problem: this love for water has caused me conflict because of the common attire that is worn. Water activities are engaged either in bikinis or with bare chests.

So why does this have to be a problem? Some would say, “Scott you have changed, why the change?” So, let’s answer the question. What has caused me to re-think bikini clad girls and bare chested boys swimming in my lake. There are at least five things that have caused the change.

  1. A Biblical Understanding of History
  2. A Biblical Understanding on Modesty
  3. A Biblical Understanding of Clothing
  4. A Biblical Understanding of Nakedness
  5. A Biblical Understanding of Temptation

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1. A Biblical Understanding of History

Understanding the times is a Christian virtue. And, viewing the flow of history, through a biblical filter, is the way that history should be understood. So, a few years ago I read a book by Jeff Pollard, Christian Modesty and the Public Undressing of America, where he documents a historical perspective on modesty. Among other things, the book chronicles the reasons for the drift away from modesty in the last one hundred years.

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Over the last hundred years, we have had, as Jeff Pollard has said, “The public undressing of America.”. What was illegal in clothing 100 years ago, and would cause your arrest, is now popular and accepted everywhere — even in churches.

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1890’s: Swimwear was modified street clothing 1910: Arms were exposed

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1920: You would be arrested if you appeared in a modest 21st century bathing suit

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1920’s: Legs and backs were exposed

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1930’s: Cleavage was exposed and men began to swim bare chested

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1935: Two piece bathing suits appeared with a small break between upper and lower half

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1940’s: New fabrics appeared which hugged the body

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1960’s: Navels were exposed

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Today: Anything goes... One piece suits with fabrics like skin that really leaves nothing to the imagination and bikinis of various categories prevail as normal.

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Today, the fashions are so pervasively broadcast over every media outlet that everyone dresses the same when they swim. Movies and TV have so popularized nakedness, that if you challenge it, you are not thought of as being very accepting. In fact, if you do cover your body it seems odd.

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Jeff Pollard says it this way, “Fashion designers have used swimwear to undress America.” Who can deny this? It is as obvious as a fly on your nose.

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So it is time to shout it out with perfect clarity: “The empress has no clothes!”. For the last two generations we have been told that swimwear is about fashion. They say, “Fashion is neutral. Don’t criticize fashion, it is only fashion.” No! It is public nakedness.

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My evaluation of the modern bathing suit is that it is nakedness thinly veiled. And, they are not appropriate for public display. My solution is to cover them up with shorts or some kind of top that keeps private the details.

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I have come to the place where I am not willing to continue in the direction our culture has taken us. We have followed the styles further than we should have. We have slowly arrived at the place where we are “ok” with our daughters and wives wearing less than underwear in public.

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As popular dress exposes nakedness it should be rejected, as it is rejected at the Brown’s lake. I am not willing to keep following fashion.

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2. A Biblical Understanding on Modesty

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The 1983 version of Webster’s dictionary describes modesty in this way:

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Behaving according to a standard of what is proper or decorous; decent; pure; now, especially not displaying ones body.

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Webster is helpful, but Scripture speaks with divine authority regarding modesty. In this case, the scriptural understanding is consistent with Webster’s.

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I Timothy 2:9-10 makes it clear that God has something to say about how women dress. He is interested in both your appearance and your heart. He is not only interested in your heart. It is not truthful to say that God does not care how you dress, as long as your heart is right. These verses make it clear that appearance is important.

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Most American Christians do not want anyone to talk about how to dress, but here in this passage of scripture, God is telling the people in the church of Ephesus how to dress.

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When it comes to dress, Americans are under the nurture and admonition of popular magazines and Hollywood movies. The media has become the jury and judge for matters of dress, displacing the clear teaching of scripture.

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In I Timothy 2:9-10, Paul uses three words that describe the kind of apparel that women should wear:

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A. Orderly Clothing — “Kosmeo’ — Order

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We get our word, cosmetics from this word. It means to, “To adorn, arrange, put in order.” It implies harmonious orderly arrangement, instead of rumpled, uncoordinated chaos.

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B. Modest Clothing —‘Aidos” Shamefacedness

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This describes the state of mind that governs dress: respectful timidity, not showy, honoring others, not attracting attention. It is a blend of modesty and humility.

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George Knight explains the meaning of “shamefacedness” in this way:

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Reverence, awe, respect for the feeling or opinion of others or for one’s own conscience and to shame, self-respect... sense of honour. That habitual self government with it’s constant reign on all it’s passions and desires, which would hinder the temptation from arising... — George Knight, Commentary on Ephesians, P134

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William Hendrickson suggests that shamefacedness ‘indicates a sense of shame, a shrinking from trespassing the boundaries of propriety.” — William Hendrickson, New Testament Commentary, p106

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I don’t think many people could argue very effectively against the idea that we have lost a sense of shame regarding dress. It is harder and harder to find clothing that allows modesty. Why, because it is not fashionable to dress modestly as evidenced by a review of the clothing seen in the public in our land. They are places of revealing, not modest clothing.

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C. Moderate Clothing - “Sophrosunes”, or Understatement

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This word calls for “soundness of mind, self control, passions and desires, a self control which holds the reins over Propriety” It is a word that implies moderation; humility; without shame; honorable to God; self control; hating sin.

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This sets modesty in opposition to elaborate hairstyles and expensive clothing.

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In summary there are at least two areas that Paul is addressing for the men and women in the church. As Paul exposes some specific types of apparel that are familiar to all of his hearers, he is forbidding this kind of apparel among believers. So I will, here in the 21st century, do the same for us. It is appropriate for me to take the principles that Paul has given and compare them to the popular experience.

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Paul is forbidding the imitation of worldly fashion in two specific areas:

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  1. Sensual/Sexually explicit
  2. Ostentatious/Expensive

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All women’s clothing whether on land or sea should not call out “fashion, sex, pride”, but it should call out “God, purity, humility.”

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Paul wants to motivate the women in Ephesus to re-examine their dress because they lived among pagan Greeks who glorified the exposure of the human body. This is exactly what we should do today, even though this places us at odds with the culture, as it did with the Ephesian believers. But what is despised by the world is often acceptable to God.

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3. A Biblical Understanding of Clothing

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If you look at what scripture says about clothing, you find that clothing is meant for covering the body, not revealing it. Scripture tells us that sin is the reason for the need to clothe the body. Since the fall, we are no longer naked and unashamed.

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Genesis 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

Genesis 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Genesis 3:21 “Also for Adam and his wife the Lord made tunics of skin, and clothed them.” The word “tunics” is translated in other places “coats” or “garments” and they usually refer to clothing that completely covers the body.

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Scripture adequately answers the question, “Why Clothing”? The answer, ‘To cover nakedness.”

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But if you go to the shopping malls to look for clothing and walk the streets and the beaches to see what folks were wearing, you would think that the purpose of clothing was to reveal your body to excite and entice men, not cover it. The predominance of tight shirts, halter tops, string bikinis, tube tops, mini skirts, belly shirts, swimwear, and athletic clothing tell the story quite effectively.

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The joys of swimming or opportunities for participation in certain types of athletics are not adequate reasons to ignore God’s purpose for clothing. But, there are hosts of people in our churches who think that if you are swimming or competing in track and field, it is ok to go half naked or wear revealing clothing.

~We have done with clothing the same thing we have done with art. It is exempt from biblical evaluation. For example, most everyone reveres the artistic contributions of Michelangelo and Leonardo Da Vinci, who are arguably the most talented painters and sculptors in the history of mankind. Who were these men? Their works were primarily influenced by pagan Greek philosophy which glorified and exposed the naked body. Under the influence of homosexuality, they produced some of the most adored homoerotic sculptures and paintings of the gay community. We call it art.

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Somehow, in the evangelical community, art and fashion have become exempt from biblical evaluation. Call naked sculpture “art”, and modern swimwear “fashion”, if you will, but let’s just be honest and give it the other label it deserves: public nakedness. Unfortunately for swimwear shoppers, public nakedness is forbidden in the Bible.

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4. A Biblical Understanding of Nakedness

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What does the Bible say about nakedness? We know that we are “fearfully and wonderfully made.” We know that we are made in “the image of God.” The human body is obviously a marvel. God Himself invented sex and the joys of marital nakedness. We know that the Song of Solomon glorifies the shape of a man and a woman. But, do we find encouragement for the public unclothed display of the human body? Do we find examples of a favorable view of public nakedness? Do we find a record of godly artists depicted in scripture who display the naked human form in a favorable light? No!

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When you look up the instances of the word “naked” or “nakedness” you find a certain approach and attitude that should shape our view. Here are a few passages that give the right approach.

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Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren..

Genesis 9:23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.

Exodus 28:42 And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:

Leviticus 18:6 None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

Leviticus 18:7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.

Exodus 32:25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

Revelation 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

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It is clear that uncovering nakedness is sinful behavior. It is shameful to reveal the naked body. But in our culture, it is a virtue to reveal it. The world says, “If you’ve got it, flaunt it.” The Bible says that nakedness should be covered and that you should be ashamed of yourself if you “flaunt it.” This causes us problems because we live in a christian culture that accepts nakedness when it is seen at the beach, when it is displayed in a sports event, when it is seen in the art gallery, when it is watched in the media and when it is displayed in the church. At least we are being consistent.

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Where did we get the idea that naked sculptures and pictures are acceptable and desirable? The Bible does not endorse art with nakedness. Pagan cultures do. Unfortunately, our Greek and Roman roots inform in this area far more than the Bible. We should not forget that some of our most revered artifacts of Greek sculpture were produced by homosexual, pagan artists.

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So what about bare chestedness among men? It is eminently more comfortable to swim without a shirt on. However, I believe that the principle of nakedness applies here. At the Brown pond, I recommend wearing a T-shirt or a surfing shirt sometimes called a “rash guard.”, which is made of polyester and is much more comfortable in water.

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. A Biblical Understanding of Temptation

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There should be a sense of shame for distracting someone from purity. There should be a sense of shame for having a distracting appearance.

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A woman who hates sin would have shame to tempt in any way. This is why Jesus is so clear about causing other people to stumble. Matthew 18:6-10

But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Woe to the world because of offenses! For offenses must come, but woe to that man by whom the offense comes! If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into hell fire. Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.

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This is why we should counsel our Christian wives and daughters to rid their wardrobes of tight clothing and modern bathing suits that expose the body rather than understate it’s form.

Joshua Harris writes:

Girls, you have an equally important role. Remember the wayward woman we discussed earlier? Your job is to keep your brothers from being led astray by her charms. Please be aware of how easily your actions and glances can stir up lust in a guy’s mind.

You may not realize this, but we guys most commonly struggle with our eyes. I think many girls are innocently unaware of the difficulty a guy has in remaining pure when looking at a girl who is dressed immodestly. Now I don’t want to dictate your wardrobe, but honestly speaking, I would be blessed if girls considered more than fashion when shopping for clothes. Yes, guys are responsible for maintaining self control, but you can help by refusing to wear clothing designed to attract attention to your body.

I know the world tells you that if you have a nice body, you should show it off. And we men have only helped feed this mentality. But I think you can play a part in reversing this trend. I know many girls who would look great in shorter skirts or tighter blouses, and they know it. But they choose to dress modestly. They take the responsibility of guarding their brother’s eyes. To these women and others like them, I’m grateful.”

“and let us consider how we may spur one another on toward love and good deeds” (Hebrews 10:24) It’s time to start seeing other people’s purity as our responsibility. — I Kissed Dating Goodbye, p 99

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Without question, the modern swimsuit has created a new spectator sport called girl watching. Men understand this better than anyone. It is incredibly distracting to have an immodestly dressed female nearby.

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So yes, I have changed my mind about swimwear. It happened a few years ago, particularly after I read Jeff Pollards book and began examining the scriptures. Above are the reasons I feel that at least in my area of supervision, that there are different standards of modesty than you see on the beach and the swim parties. Biblical teaching on modesty, clothing, nakedness, and temptation are enough for me to be more careful that I have been in the past.

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So, here are some guidelines that I believe are consistent with the biblical teaching on modesty and clothing and nakedness. So, if you are swimming here in my domain, here are some suggestions. Women, should wear a shirt and shorts over their bathing suits. There should be an effort to cover the details. For men, I ask for shirts or some kind of upper body covering. And, obviously, no speedos!

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As Jeff Pollard has rightly said, anyone who takes on this subject will either be accused of being a libertine or a legalist. I realize this and pray that all of us, in the midst of this “wicked and perverse generation”, will seek to be affected by the Word of God more than anything else.


About the Author

Scott T. Brown is the director of the National Center for Family- Integrated Churches, a pastor, business man, church leader, and elder at Hope Baptist Church in Wake Forest, North Carolina.


“We have slowly arrived at the place where we are ‘ok’ with our daughters and wives wearing less than underwear in public.”



John Calvin on Women Rejoicing in Their Role as Homemakers




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By John Calvin


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All the chastity they [Nuns] pretend is nothing before God, in comparison of that that he hath appointed, that is to say, that albeit it seem but a vile thing, and a matter of none account, for a woman to take pains about housewifery, to make clean her children when they be arrayed, to kill fleas, and other such like, although this be a thing despised, yea and such, that many will not vouchsafe to look upon it, yet are they sacrifices which GOD accepteth & receiveth, as if they were things of great price and honourable.


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Therefore let women study this lesson day and night that first of all they may play the housewives: and if women were the most negligent in the world, yet is there here matter enough to awaken them, and to correct this idleness. And how? If we take pains, we serve GOD, and not men. Again, when a man seeth his wife employ herself all the day long to do her duty, let him also consider whereunto God hath called him, that he also for his part may do his duty. For a man is not born to idleness, nor a woman.


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Therefore...let women cast their eyes hither, for there is occasion enough to correct their slothfulness, when they shall see that the question is of serving God. And how? When they fall to kneading (as the proverb is) and apply themselves to good use, & flee not the subjection which God hath set them in: for this is to strive against GOD, when a man doth not follow his vocation, which is our true rule, that is to say, that that we have to do, & what God appointeth every one of us, according to the state, whereunto he is called. Therefore let women have this mark to shoot at, & say, well, although the world have no regard of me, yet must I find myself occupied here, for so God commandeth me. And thus much touching the first, how women have to take occasion to be diligent: and moreover also they have to consider, that when they do their duty and execute their office, God accepteth well of it, although men despise it.


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And if men say, “What is this? A woman playeth the housewife, she spinneth on her distaff, and this is all that women can do.” As in deed there are a number of fools that when they speak of women’s distaffs, of seeing to their children, will make a scorn of it, and despise it. But what then? What saith the heavenly Judge? That he is well pleased with it, and accepteth of it, and putteth it in his reckoning. So then let women learn to rejoice when they do their duty, and though the world despise it, let this comfort sweeten all respect they might have that way, and say, “God seeth me here, and his Angels, who are sufficient witnesses of my doings, although the world do not allow of them.”


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http://www.visionforumministries.org/issues/family/john_calvin_on_woman_rejoicing.aspx



Called to the Home - Called to Rule



The propriety of Christian, Bible-believing women having careers is a controversial subject in the modern church. However, I believe that God has something to say about everything, even if it is simply a subtly stated principle instead of a direct command or explicit explanation. When tackling any subject, it is vital to use Scripture as the basis for all points of discussion. Following are my personal thoughts and beliefs on the subject and the interpretation of this matter that God has laid on my heart.


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In Proverbs 9 Wisdom is personified as a woman who is skillful, industrious, and resourceful. Amazingly enough, she accomplishes all her tasks from her home — “Wisdom hath builded her house... whoso is simple, let him turn in hither” (Proverbs 9:1, 4). She has built her house, decorated it, and furnished it. She has prepared food for her guests, using what she has at her home. Not only is her home fully functioning and productive, but she is also able to invite strangers in to enjoy and benefit from her well ordered, exemplary home.


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As Christian women, we have the responsibility to look not only to our God-given realm of the home, but also to expand our ministry to those outside of our home. There are so many possibilities with the skills we are given! First, we are to use them to benefit our family and home. This is where our priorities and loyalties should always lie. Second, we are to extend the boundaries of our home to include others in ministry and hospitality. “Come, eat of my bread, and drink of the wine which I have mingled,” cries this wise woman (verse 5). I will share more on ministry opportunities in just a bit.


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In contrast, the author gives a very different word picture of the foolish woman: “She is loud and stubborn; her feet abide not in her house: Now is she without, now in the streets...” (Proverbs 7:11-12). This description appears just two chapters before the chapter describing the wise woman. In Proverbs 9:13, the author continues to contrast these women by saying, “A foolish woman is clamorous: she is simple, and knoweth nothing.”


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Further, in this same book of the Bible, the author introduces us to the famous Virtuous Woman of Proverbs 31. The list of her accomplishments, activities, and industriousness is quite daunting. Yet again, we see a picture of the well-balanced woman rolling up her sleeves and working — from home. “She maketh fine linen, and selleth it; and delivereth girdles unto the merchant” (Proverbs 31:24). Not only does she produce high quality goods, but these goods are of a standard of excellence that is acceptable to the merchants.


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Whatever a merchant sells in his booth is a reflection of his own standard of quality. In order to maintain a good name and stay on the cutting edge of profitable business, a merchant is careful to ensure that all goods stocked in his booth are a good reflection upon his business. In her spare time, the virtuous keeper-at-home creates goods that meet demanding quality specifications and brings in a little profit as well.


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Lest my views on this subject seem more than a little far-fetched or confined to only one book of the Bible, let us compare these passages with others in Scripture. Titus 2 gives a listing of the desired — nay, required — qualities that a woman of God should exemplify: “That they [the older women] may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed” (Titus 2:4, 5). The older women have the experience and capability in these qualities, and this qualifies them to teach others.


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Looking again at the passage above, let me draw your attention to the phrase “that the word of God be not blasphemed.” This is the chief point and objective of the list of qualifications of a godly young woman. I believe Paul is saying that disregarding this exhortation blasphemes the name of God — strong medicine for many, I know. We do not like to think that anything we do could defame God’s Word, but I believe Paul wanted us to think soberly about the great power and privilege women have to live the Word before the world — and to see that we can also blaspheme the Word through disobedience to His commands for women.


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Why do we have such a hard time accepting the timeless truth that we as women can indeed find fulfillment in being keepers-at-home? In I Peter 3, Paul decidedly states, “Likewise, ye wives, be in subjection to your own husbands... for after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands” (I Peter 3:1, 5). In my understanding, this leaves no room for a wife to be in subjection or submission to a man other than her husband, such as a boss at work. Jesus Himself taught “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other” (Matthew 6:24). I understand that the context here is money, but Christ’s teaching certainly fits with the rest of the Scriptural passages studied so far. Therefore, serving another master or submitting to some man other than your own husband is striving to serve two masters. Christ has said that this is impossible. “For either he will hate the one, and love the other; or else he will hold to the one, and despise the other.” “Hate” and “despise” are very strong words, are they not? A woman working outside the home under another “master” is in danger of growing in her heart discontentment, hate, and a feeling of despising who God has created her to be and those whom He has called her to serve.


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Yes, young wives and mothers are the specified recipients of this training, but unmarried women can also benefit from the same training and application of these Scriptural truths. This powerfully enables them to be prepared for whatever God has for them, both now and in the future. A young woman who practices “serving two masters”—her father and employer—while she is single will have perfected this for her married life. This development of an independent spirit could result in a miserable marriage for herself, her husband, and her family. As with any art, the best way to master the art of contented submission is to practice it! Who could be a better recipient of this practice than a young lady’s father? Ideally, a daughter’s relationship with her father will be a vivid picture of what her future relationship will be with her husband.


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Granted, there are certainly times for ministry or a moneymaking industry—from the home. We obviously see the ministry impact of Wisdom personified in Proverbs 7, and of the Proverbs 31 woman it is said, “She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy” (Proverbs 31:20). Tabitha, also known as Dorcas, is a familiar example of the impact a godly woman can have while ministering to others: “Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did... and all the widows stood by him [Peter] weeping, and shewing the coats and garments which Dorcas made, while she was with them” (Acts 9:36, 39). This woman was dearly beloved in her community. She gave of her self, her time, and her skills to minister to those around her. Where was she while she did this? I believe Paul tells us in the phrase “while she was with them.” This refers to the widows who are mourning Tabitha’s death. Judging from what I understand this passage to say, she stayed in the homes of widows and ministered to them with her skills as a capable, joyful, contented keeper-at-home.


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My belief is that God did not intend for His women to pursue careers outside the home. The curse that he put upon Adam — the first curse issued in the world — was that he would have a sorrowful, difficult time laboring for his provision: “And unto Adam he said, ... cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground.” As for Eve, “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee” (Genesis 3:16-19). The woman who labors to provide for her family while trying to maintain her role as wife and mother voluntarily takes upon herself both the curse of the man and the curse of the woman. The curse of laboring for provision was the curse that God saw fit to place upon the man—not upon the woman. Unfortunately, because of our disobedience in the Church, there are now many women who are forced to suffer under Adam’s curse — women for whom families and churches should be providing (widows, abandoned wives, etc.). This disobedience is expanded when the women laboring outside of the home are not widows or abandoned women, but wives and mothers in an average Christian home. How can either of these situations do anything but blaspheme the Word of God (which calls Christians to provide for widows and orphans and calls men to provide for and protect women and children)?


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As a well-organized keeper-at-home, the godly wife is not only fulfilling the role God has created her to fulfill, but is now further available to assist her husband in his role. “The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good and not evil all the days of her life... Her husband is known in the gates, when he sitteth among the elders of the land... Her children arise up, and call her blessed; her husband also, and he praiseth her. Many daughters have done virtuously, but thou excellest them all. Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. Give her of the fruit of her hands; and let her own works praise her in the gates.” (Proverbs 31: 11-12, 23, 28-31) Her husband trusts in her implicitly. He knows that her greatest goal in life is to joyfully and lovingly support him in his duties and care for his household. He is confident in her abilities and knows her heart attitude. This allows him to throw his energies into providing for his family. Then, after a tiring day “in the gates,” he cannot wait to return home and enter his haven of rest that his wife has prepared and maintained for him. Notice here where her praises are sung: “Let her own works praise her in the gates.” Could these be the same gates where her husband is known? Therefore, by singing the praises of his supportive wife, her husband is making her known through his influence. What better honor than to be known and praised to the elders of the land? The delight and contentedness of both the husband and the wife in their respective roles in accomplished simply through the tender submission of the keeper-at-home.


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In summary, I do not see how a career outside the home in any way honors or obeys God’s design for who we are as women. If we truly believe that He is our Divine Creator, that He has known us since the beginning of time, and that He is the omniscient, watchful, tenderly caring God we know Him to be, then our actions will reflect this. If we trust Him and respect His leading and protection in our lives, we will desire to be exactly what He desires us to be. Let us bring glory to Him in the only way He has created us to do so—by being creative, industrious, joyful, contented keepers-at-home.


The Princess by the Fire by Jessie Wilcox Smith

www.visionforumministries.org